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Billie Louise Edwards was a feminist, activist, lesbian, motorcyclist, co-parent, Metropolitan Community Church preacher, and clinical psychologist; she was also co-director of the University of Michigan Lesbian-Gay Male Programs Office (LGMPO) from 1987 to 1993. The Edwards papers include her educational materials and writings, training materials and correspondence from the LGMPO, audio cassettes from her ministry, and a photographic portrait.

The Billie Edwards papers document her work as a lesbian-gay rights activist and co-director of the University of Michigan's Lesbian-Gay Male Program Office and her work as a minister in Metropolitan Community Church in Oklahoma City. The papers are organized into five series: Miscellaneous Personal Papers, Writings, Research Material, LGMPO Training, and LGMPO Miscellaneous.

Bishop of the Michigan Diocese of the Episcopal Church, 1906-1923, and advocate of the "social gospel" views of Walter Rauschenbusch. Papers consist of correspondence, notebooks on labor and social issues, and biographical material.

The papers of Charles D. Williams, Episcopal bishop of Michigan, include correspondence concerning personal and church affairs and the social gospel movement, including correspondence with Walter Rauschenbush, Samuel Mather, and Lucretia Garfield; also sermons and addresses, 1885-1923, journals of European trips, 1896, 1917, and 1921, notebooks on social and labor problems, material on the 1908 forest fire at Metz, Michigan (Presque Isle County), and material on the Trinity Cathedral, Cleveland, Ohio in 1898; biographical writings by his sons, Benedict Williams, his wife Lucy V. Williams, and his secretary, Charles O. Ford; letters of condolence from fellow clergy, including Reinhold Niebuhr; also photographs.

Lecturer, educator, author and advocate of women's rights during the late nineteenth and early twentieth centuries, received Ph.D. in Philosophy from University of Michigan in 1892 under supervision of John Dewey. Papers include correspondence, some with Dewey and other leading philosophers, her student notebooks, articles, lectures and sermons.

The Eliza Jane Read Sunderland papers document through correspondence, articles, sermons, and other materials the active life of an advocate of woman's rights during the last decades of the nineteenth century and the first decade of the twentieth.

William Montague Ferry served as missionary to Indians at Michilimackinac, Michigan for the United Foreign Missionary Society, 1822-1834 and as clergyman in Grand Haven, Michigan. William Montague Ferry, Jr. served in the 14th Michigan Infantry in the Civil War, as University of Michigan Regent and later moved to Park City, Utah where he was active in Democratic Party politics. Thomas W. Ferry served as congressman, 1865 to 1871, and as U.S. Senator from 1871 to 1883. Papers include correspondence describing missionary work of William M. Ferry, Sr., civil war letters of William M. Ferry, Jr., some political correspondence of Thomas W. Ferry, and letters of Amanda White Ferry, wife of William Sr.

The Ferry family collection consists of letters and typescripts of letters from William Montague Ferry and his wife Amanda White Ferry describing their trip from Ashfield, Massachusetts, to Mackinac Island and their missionary work among the Indians; letters, 1862-1901, of Colonel William M. Ferry, University of Michigan regent, particularly to his wife and other relatives while serving in the Fourteenth Michigan Infantry during the Civil War; speeches and letters from contemporary politicians to Thomas White Ferry, lumberman and U.S. Senator; and two scrapbooks of newspaper clippings on the Ferry family. Correspondents in the collection include: Susan B. Anthony, Henry P. Baldwin, Zachariah Chandler, Schuyler Colfax, William M. Evarts, Hamilton Fish, Rutherford B. Haye, Whitelaw Reid, and Elizabeth Cady Stanton

Pontiac, Michigan Presbyterian church founded in 1824; session minutes, minutes of board of trustees, historical materials, church bulletins, and other church materials, including manuscript sermons and scrapbooks of minister William S. Jerome.

The record group is comprised of four series: Governance; Church Groups; History and Background; Church building; Financial; and Bulletins. Within Governance are found session minutes and minutes of the board of trustees. The Church Groups series includes minutes of the Men's Club, the Sunday School Workers organization, and the Society of United Workers, among other groups. The History and Background series includes a historical sketch of the church, as well as manuscript sermons and scrapbooks of minister William S. Jerome.

Founded in 1865, the First Unitarian Universalist Church of Ann Arbor has a history of social activism and involvement with the University of Michigan community. The records contain church files and annual reports, sermons and correspondence of church ministers, and church publications--including the weekly newsletter. The papers also include materials of minister Kenneth Phifer regarding his views on assisted suicide and Jack Kevorkian, and also the issue of racial justice with the Ku Klux Klan rallies in Michigan.

The records of the First Unitarian-Universalist Church of Ann Arbor have been divided into seven series: Church History, Record Books; Church Reports; Yearly Files; Church Publications; Topical Files; and Ministers' Files.

Graduate of University of Michigan and ordained Methodist minister. Correspondence; Sermons and other inspirational writings; Course materials, Published materials; and Photographs.

The collection includes correspondence, student papers, sermon outlines, newspaper clippings, and religious and inspirational writings by Mrs. Teed, Ralph W. Sockman, Seth C. and Paul S. Rees, Joseph H. Smith, and others relating to preaching, the role and activities of women in the church, the holiness movement within Methodism, and personal affairs. There is also information concerning the Women's Society of Christian Service of the Methodist Church, the American Association of Women Ministers, the Detroit Holiness Tabernacle, and the Michigan Association for the Promotion of Holiness. The photographs consist of one ambrotype and four daguerreotypes of Schleicher family children, ca. 1860-1890.

Minutes and other records of the church's governing board; pastors' files, including sermons, addresses and publications; and administrative records of the church office, including reports, publications, treasurer's files, correspondence, and subject files; also photographs.

The records of Fountain Street Church are divided into three groups: (1) the files of the governing board, (2) the records of various pastors, and (3) the church's office files. Taken together these documents give an excellent view of the congregation's history since 1869. There is also a small series of photographs.

Clergyman, minister of the Grosse Pointe Memorial Presbyterian Church. Scattered correspondence, reminiscences of Henry Ford, sermons and other addresses concerning in part the issues of the day, notably international and domestic affairs, the depression, World War II, and relations with Russia.

The Frank Fitt papers are arranged alphabetically by topic or type of material. Of most interest to the historian should be Reverend Fitt's Sermons, Addresses, Reviews, and Memorials. Comprising the majority of the collection, they are arranged in two ways, by topic and by date. Particularly in his sermons, Fitt spoke often to the issues of the day. The researcher will find many interesting references to domestic and international affairs, including the depression, World War III and relations with Russia. Of further interest should be Mr. Fitt's reminiscences of Henry Ford, a friend of his for many years.

George Nicoloff was a priest active in the Macedonian/Bulgarian Orthodox Church in the Detroit area from 1936 to 1991, and was a lifelong supporter of the movement for freedom and independence in Macedonia. His papers include his own sermons and religious writings, as well as records, papers and correspondence from St. Clement and St. Paul, the parishes where he served, and the Bulgarian Orthodox Diocese of the United States and Canada.

The George Nicoloff papers document the activities of a Macedonian/Bulgarian religious and cultural community in the late 20th-century United States. The papers are divided into five series: Personal Papers, Planners, Correspondence, Parish Records (St. Clement Ohridsky, St. Paul Macedono-Bulgarian Orthodox Cathedral) and the Diocese series.

Most of the correspondence and many other documents in this collection are written in the Bulgarian Cyrillic alphabet, and so could not be assessed for content at the time of processing. Correspondence in Bulgarian is included either at the back of general correspondence folders, or, when it exists in sufficient quantity and can be separated from the main body of correspondence, in separate folders. Folders containing material principally in Bulgarian have been so noted.